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In particular, the counsellors, case workers, policy makers, and researchers in the audience and at the podium repeatedly raised the question of responsibility — and how responsibility is related to technology, access, and profit. Let me unpack that. Gamblers in the Melbourne area come in droves to the Crown Casino , a multi-level pleasure palace packed with every conceivable form of entertainment and an enormous number of high-tech slot machines distributed among the bars, bandstands, restaurants, craps and roulette tables…along every corridor, in every nook and cranny.

These machines have been designed to appeal to a great variety of individual tastes. In some, the spinning character set settles into a poker hand — usually a losing hand. Others rely on matches among fruits, goblins, jewels, and shining, flickering, mesmerizing tokens lifted from fairy tales and Kung Fu movies.

Some mix cards, dice, and fairy-tale images on their glittering screens. The variety and artistry are incredible. And of course the paycheques of the designers, programmers, artists, and so forth come from a casino industry that rakes in enormous profits. The attendees at the conference were pretty pissed off. Especially at the slot machines, where play becomes almost mindless see previous post. The conference attendees spend their lives trying to help people who continue to lose — not only their money but their homes, marriages, interpersonal relationships of all sorts, and even their lives — sometimes directly via suicide, sometimes slowly through the alcoholism and other forms of escape that ride on gambling addiction.

They exist to make money, pay their employees, and increase their profits, just like any other business. Does it make sense to blame them for being good at what they do? See recent research findings here. Or should the government come down hard on an industry that brings pleasant entertainment to many but serious harm to a few? These are some of the questions at the forefront of the discussion about problem gambling in Australia. And the same questions are debated just as hotly in the US and the UK.

Should the makers of video games like The Sims and Candy Crush be penalized for making the most attractive and addictive games ever known? Should Facebook be banned? After all, the world is full of temptations, some of them natural, some manufactured. And would we want a world that minimizes tempting attractions, even if we could achieve it? Where this conundrum interests me most is where it intersects with the problem of drug addiction.

And alcoholism. The parallels are mind-blowing. First, stigmatization, family disintegration, avenues of treatment, and support groups continue to blossom in both realms. Third, how do we balance the suffering of the few against possible benefits to the many? The sale of addictive drugs like heroin, methamphetamine, and crack line the pockets of drug lords and gangsters, but they also pay simple farmers all over South America and Asia.

And the legal addictive drugs like oxycodone and Vicodan most famously certainly profit Big Pharma, but they also provide badly needed relief for the millions suffering pain. Next, should we restrain what might be called the technology of attraction at all? The substances I just listed, as well as modern slot machines and internet gambling, evolved from links between profit and technology.

Technology needs money e. Even scotch whiskey — at least the good scotch that I like — is the product of an industry that harms a portion of its users while feeding some of its profits into technological advancement. Alcoholism kills 88, Americans per year.

Yet almost nobody recommends a return to Prohibition. Many of the products that make modern life fun, pleasant, interesting — or even just bearable — for many of us also make life hell for those who lose control. Do we just turn responsibility over to the user, or is there a sensible way to restrain the dealer? Is there any concept of regulation, packaged warnings, education, or harm reduction that could help across the board?

In Opium and the People, Virginia Berridge describes the situation in the UK where in the 19th century, opium in oral form was widely and legally available, but led to very few problems and addiction rates. I would start by looking at this model and then asking important questions about the people, the society and culture at the time. What is different now and would it be possible to introduce cultural elements that would lead to a similar outcome now? And then how to use those cultural elements for other addictions as well?

This is a thoughtful perspective. So a lot of people feel this disenfranchisement or alienation. Trump supporters? Whether or not you believe in food addiction I do , there are very compelling arguments that the food industry is doing the same kind of innovating in design, modeling etc to help sell their products, more often than not at the expense of our health ref Michael Moss or David Kessler for lots on this. I totally agree. Walking down the desserts and snacks isles at the supermarket is mind-blowing.

Reminds me of my early days in Berkeley, where there were different pills different colours, different highs available on every corner of Telegraph Avenue. How old are you? Then came LSD and the color coding went off the rails…. Orange Wedge sticks in my mind…probably in more ways than one. Yes, I remember all those drugs…. I never figured those out, but I do remember liking them. Then came Eskatrol, a buffered form of dextroamphetamine in time release spansules. Packed a wallop punctuated by a horrible depressive episode.

Sleep debt from artificial light, sedentary life; inflammatory pollution make for addictive brains. Big cities suffer most from these risk factors, so drugs and gambling can be prohibited in the cities and allowed in rural areas. Each municipality can decide for itself, based on the addiction rates in its population.

Neuroscience and the mystical poets: a dynamic duo! That rings true, Mark. There is so much suffering — a new brand of loneliness partly because the old supports of family and religion are fraying and disappearing. I think this recent editorial by the Dalai Lama and Arthur C. Brooks speaks to another element of loneliness that is at work in addiction, and why service to others can be so therapeutic: the need to feel needed. Mark, I just came across some words of Alan Watts that somehow seemed to fit what we are talking about:.

Thanks, Marc. Seems like it must be ten years now. The thing is though, we have laws that restrict the speed you can drive and the amount of alcohol you can drink at least whilst driving anyway. There are also pretty strong social norms around acceptable alcohol consumption. To my knowledge, there are no laws, or even government endorsed guidelines, for how much money you can safely gamble. People are free to literally gamble their lives away. There is a Fahrschule driving school on every corner.

The population in Germany is twenty times as dense as ours, and if they drove like us NZers and Australians do, it would be a blood bath. I think Germans are much more law-abiding and considerate, less aggressive and competitive, on the road than we are — quite a different attitude. Parallels with alcohol and addiction? I believe alcohol is consumed more as part of a meal or social eating in Germany, so non-addictive consumption of alcohol is modelled frequently for children.

I live in Europe and I love the way people drive here…compared to N. The word respect comes to mind. At this gambling conference I attended, a lot of the discussion was about stigmatization. Problem gamblers are not well regarded by friends and family. So social norms are present and they are overt, and people who cross those lines pay for it with a major loss in esteem! I think a good solution is to rethink our tolerance for the ways of our capitalist economy. Most of the organizations profiting from it have not taken any real responsibility.

They benefit tremendously and are not required to use those benefits to help those in need. To claim this is inaccurate is to choose to put our heads in the sand and fear any change of the status quo. I believe the answer is to require the profits beyond a sustainable level for industry trail blazers who work hard to create new and interesting products and services need to be used for education. Real education.

Not some stupid placard that puts the onus back on the individual but as Marc and Johann Hari have taught us … these problems are societal and require a societal solution. A new infrastructure that does not tolerate taking advantage of those who struggle. That is, they need to be extremely honest about the problems and solutions to those problems that their products create and not make a person feel they are personally weak and suffer.

No, they suffer because it is inherent in that product to cause them a loss of personal power. With this way of taking responsibility, those who can enjoy without personal harm get to do so and at the same time we are being totally honest and transparent to help those who fall prey. How do we accomplish this? But just the concept of responsibility in the way you mean it is completely novel on the human landscape. Even in my beloved? Canada, there are no restraints on developers and retailers who have the ethical proclivities of reptiles — Shoppers Drug Mart comes to mind, as does the condo and billboard infestation of my home town, Toronto.

When you codify,institutionalize, and commercialize the activity of winning and losing, you codify institutionalized and commercialize the role of winners and losers. People can act morally reprehensible and be rewarded for this callousness…i. Trump … remember Atlantic City. Get involved in local politics and listen to what the candidates are promising, and then do your due diligence by discovering what big corp lobbyist is funding which candidate. Only invest in stocks that reflect socially responsible business practices, etc, etc…I believe it must begin with the individual.

Investing in companies with ethical practices is a great way to help…a little. Despite what you say, humans and other animals have some kind of intrinsic pull toward altruism…. What about teaching emotional intelligence in schools? These are skills and attitudes that are learned, mostly in childhood — or not, if you happen to be born into a dysfunctional family or society.

Hi Karen. There is movement in exactly this direction. Some call it teaching emotional intelligence, a la Goleman.. The problem needs to be addressed on both individual and societal levels. This while recognizing that we need a socioeconomic reprioritization to undo the devastation wreaked by free-market capitalism run amok.

Similarly, the junk food, alcohol, tobacco, and gambling industries provide pleasure that most people can handle in moderation but many cannot. The damages suffered by individuals, families and communities are externalities that industry has no responsibility to ameliorate.

Of course, the ever lowering corporate and superrich tax rates is one of the reasons why we have such a crappy educational system for all but the wealthy. And given the abysmal state of public education in the US, many students emerge functionally illiterate. Combine that with the emotional and psychological deficits that result from poverty and dysfunctional social settings and you have a recipe for intergenerational disaster. How can these people be expected to evaluate the risks of worldly temptations, much less know how to resist them?

For so many people this does not come naturally. A separate issue is this: I wonder if there is a way we could legislate against intentionally making products more addictive. Tobacco in its natural state is plenty addictive, but Phillip Morris, et al, juice up their product with even more nicotine.

Why is this allowed? Three licensing objectives support the whole basis of gambling regulation: that crime should be kept out of gambling, it should be conducted in a fair and open way; and children and other vulnerable persons should be protected from harm or exploitation from gambling.

Most people who gamble do so safely most of the time. But gambling can be harmful for some. Excessive play due to inexperience or binge gambling, periods of loss of control and more serious gambling addiction. The harm suffered is not restricted to the gambler, but also felt by families, friends, communities and employers. Proactively interacting early enough and in the right way, can help someone keep control of their gambling and you will retain them as a customer, instead of them choosing to opt for a self-exclusion or closing their account entirely.

In the long term this approach is more sustainable for your business. Destinations of regulatory settlements to be applied for socially responsible purposes. Our LCCP is the rulebook setting out the measures that you must take and other aspects that we think are good practice.

To run your business in a socially responsible way is to use the LCCP as a starting point, and build on these provisions, to ensure that you puts your customers at the heart of your business. We work with a number of partner organisations in the area of safer gambling.

We also work with industry groups responsible for raising standards in safer gambling, Senet Group and the Industry Group for Responsible Gambling , for example. There is perhaps no better way to demonstrate a drive to raising standards than through a genuine and public commitment to meeting your social responsibilities.

If you interact with customers you must provide the option of self-exclusion for those who would like to take steps to stop gambling. We require all licensed gambling businesses, including society lotteries, to make a contribution towards research, education and treatment of problem gamblers.

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