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Issues of safe drinking water in smaller rural communities were one of the main topics. There was much discussion and many stories about the on-site technical assistance and training provided by NMRW. A terrific luncheon was served and was followed by the water contest, but alas, we did not place in the top four. The first place winner was the state of Massachusetts, a water system called Three Rivers Fire District. Maybe another time, New Mexico will take the honor.
If any paying or non-paying member in the village did not get a water report, please call and request that a report be mailed to you. Placitas has a long and colorful history of strong community involvement and innovative responses to meet community needs.
Since no one seemed to know about this, we thought it would be interesting to find out more and try to capture the feel of Placitas and volunteerism in those earlier days. I met with Elaine in March and she suggested I also talk with Ann Rustebakke, who was the chairperson of the library board when the early library closed.
I met with both of them at their homes in the village. The first library came about sometime in the mid-fifties and started with books obtained from the state library in Santa Fe for children in the village school. Then several volunteers, including Ann, Elaine, Bernice Umland, Adela Amador Wilson, and others over the years collected books to build a local collection.
That first library was housed in the large hallway of the school, located in what is now the San Antonio Catholic mission community center. The building consisted of two rooms with bathrooms including flush toilets in back. It was a WPA project and very well built. Book shelves could be locked and then opened when the librarian was on duty. There was also a locked display case where residents could contribute interesting rocks and artifacts found around the village.
At that time, there were two classrooms for first- to third-graders and fourth- to sixth-graders, taught by the brother-and-sister team Benito and Frances Baca. As time went on, and the village and school populations grew, the library moved twice. This building was condemned and is no longer there.
At that time, an attorney drew up papers to establish the library as a separate entity from the school, which did not see a need for its own library. The history of the early library is closely tied to the school, which itself has a dramatic history. In the fifties, some residents around the state brought a lawsuit to establish public schools, since the state was then only supporting parochial and private schools. When Bernalillo threatened to close the Placitas school in the seventies, parents and library volunteers managed to get a bond issue, the first ever in Bernalillo, to keep it open.
The new school had four classrooms, with Mr. Baca staying on as head teacher. Ann remembers several exceptional teachers, all supportive of the library, including Mary Poorman, the Bacas from Placitas, and Genevieve Casaus from Bernalillo. At the new school, the library was located in a temporary building, which had been condemned and brought from Santo Domingo to be placed near the new current elementary school.
Ann remembers that they obtained a state library grant for this project and the Placitas Garden Club landscaped the area around the new site. Included in the landscaping was the original school bell found in the basement of the original building.
The Youth Conservation Corps built a retaining wall with railroad ties to stabilize the site and keep the arroyo from washing away. A town-wide event was held there to celebrate the American bicentennial in There was no library in Bernalillo in those early days. The Placitas library was organized informally by volunteers, with one person volunteering as librarian for a year at a time.
The longest-serving librarians were Ellen and Robert Bennett, now both deceased. At first, the emphasis was on providing books for school children, and later some adult books were added. While there was no plan for permanency, they were able to purchase a few books through a grant from the county cigarette tax and collect many others through donations. A group of volunteers would meet to decide what to purchase with the limited funds available to them. The volunteer librarian catalogued books and opened the library for school children, and later for adults, twice a week.
Many children had little other access to books, and responded enthusiastically to reading when books were made available to them. The library also sponsored many family and community activities. Young people were taken on trips to Santa Fe to choose books they could bring back on loan for several months.
While at the state library, they would also research Placitas history, which was often hard to find. Ann remembers one time looking for information about Placitas at the state library and coming up with nothing until Elmer DeLara, who was legally blind and listening to their research efforts, suggested they look under San Antonio de las Huertas.
In the summer, the library sponsored activities and art classes for children and hired members of the Youth Conservation Corps. They helped revive the Posadas tradition in the village, including the songs and Comanche dance. A bookmobile from Santa Fe brought adult books in the early eighties. Since the village was a tight-knit community, and everybody knew everybody else and almost all had children in school, word-of-mouth communication was easy and informal. Placitas was an isolated place through the forties and fifties.
Until the fifties, there was no freeway to make commuting attractive, and only Route 44 into Placitas was paved. When Elaine moved there in , her oldest son was six months old, and there was only one house for rent in the village with indoor plumbing. She took it, later built her own house, and has lived in the village ever since, with a hiatus of moving back to New York City for a few years.
In the early years, she estimates there were about five hundred people and one small store with a telephone for emergencies. Much community activity revolved around the acequia system. Getting electricity in the fifties involved a major community volunteer lobbying and organizing effort. Phones came with eight-party lines in the sixties. Only calls to Bernalillo were local and Albuquerque was an expensive long-distance call.
There was also a fruitful interaction among children for learning English and Spanish, bringing exceptional intercultural benefits. There was no state requirement for kindergarten at the time, but a Baptist mission in Bernalillo ran a kindergarten for Spanish-speaking children to prepare them for class work in English. The population began to change as more Anglos moved in and people began to commute; the cultural mix continued for years to grow and change and to be hospitable to newcomers.
Many of the newcomers got involved in the library along with the longtime volunteers. Sometime in the mid-eighties, access to state library resources was curtailed because Placitas was not part of any town government entity eligible for state funding. The Placitas school then started its own library.
Reference books were donated to Bernalillo and Cuba libraries. Equipment and many books were sold and the volunteers voted to donate some of the remaining funds to the new EMT program being established as part of the Placitas Volunteer Fire Brigade. Some funds have been maintained all these years in an account at Wells Fargo, which are now being passed on to the new, and expected to be permanent, Placitas Community Library. Elaine noted that while the new library continues the Placitas tradition of community involvement, it is also different in some ways.
It is more formally organized, with plans for permanency and has to respond to more state reporting requirements as a nonprofit organization. And rather than growing out of a tight-knit community where most people already know each other, it has become a place to get involved and meet new people. Still, it continues the Placitas tradition of community volunteers rising to meet new needs.
Historians generally try to make sure that the younger generations have a proper appreciation of their heritage, what their elders had to overcome in order to deliver the world to them in a livable state, and how much things have changed in such a short time.
However, one area that tends to be neglected by historians is the delicate issue of bodily functions and hygiene. Most folks who grew up on New Mexico farms or ranches prior to World War II, and even some after, can identify with the subject of privies.
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